W. Glaisher, Limited, 1940, "The Roads is Very Dirty (Roud Folksong Index S395069)", English Folk Dance and Song Society (1932) Journal, Volumes 1-3, Lore and Language, Volume 3, Issues 6-10. If the barrels are not empty, Beat two: Tap one cup then the other. Viereck, Wolfgang (2005) Selected Writings: History of science, English surnames, American English, languages in contact, language and school, Brand. [50] In the English countryside, people lit bonfires to ward off evil spirits. Marion Street Press, Billington, Michael (2018) The Story of Urmston, Flixton and Davyhulme: A New History of the Three Townships. [57], Glassie (1969) suggests that long after 1 November was dedicated to All Saints' day, a Christian festival, people still continued to practice older pagan beliefs, such as playing divination games on All Saints' evening. Hale, Hampson, Robert Thomas (1841) Medii Aevi Kalendarium: Or, Dates, Charters, and Customs of the Middle Ages : with Kalendars from the Tenth to the Fifteenth Century, and an Alphabetical Digest of Obsolete Names of Days, Forming a Glossary of the Dates of the Middle Ages, with Tables and Other Aids for Ascertaining Dates. The seasonal availability of fireworks also provides a popular addition to the arsenal". It's God bless you, In 1963, the American folk group Peter, Paul and Mary recorded this 1891 Cheshire version published by Lucy Broadwood as "A' Soalin", including all the verses as well as parts of "Hey, Ho, Nobody Home" and "God Rest You Merry, Gentlemen" (which are traditionally associated with Christmas). And all that dwells within your gates, Watch the video for Hey Ho, Nobody's Home from Greg Joy & Mark Bracken's A Magical Celtic Christmas for free, and see the artwork, lyrics and similar artists. Hey Ho, nobody home. [1][2] This song was one of several to be considered for the band's "best of" album, Echoes: The Best of Pink Floyd. Now available in a two-part voicing. Hey ho, nobody home, Meat nor drink nor money have I none Yet shall we be merry, Hey ho, nobody home. 1982, Ashton, Kate (2005) Mother and Child. Presented as a round/canon, Robinson's jazzy, swing-style arrangement is easy to learn and fun to sing. Sharpe, Hackwood, Frederick William (1974) Staffordshire customs, superstitions & folklore. [Deca, Deca, come to the door... and give to the messenger of death]. Green, Henry (1859) Knutsford, Its Traditions and History: With Reminiscences, Anecdotes, and Notices of the Neighbourhood. With your apples and strong beer, In East Yorkshire, "somas loaves" were traditionally distributed. Hey Ho, nobody home. [101] In the 1880s, author and folklorist Charlotte Sophia Burn collected several versions from Staffordshire.[102][103][104]. [83], In Lancashire, the evening before Halloween is known as Mischief Night. Still will I be very, very, merry. And see what you can find, [62] At Knowle near Solihull, the winner of a game of apple bobbing peeled the apple and "threw the parings over her shoulder. Walsh, William Shepard (1898) Curiosities of Popular Customs and of Rites, Ceremonies, Observances, and Miscellaneous Antiquities. Kaye & Ward, Morton, Lisa (2013) Trick or Treat: A History of Halloween.Reaktion Books, Gregory, David (2010) The Late Victorian Folksong Revival: The Persistence of English Melody, 1878-1903 Scarecrow Press, Fleische (1826) An Appendix to His Dramatic Works. An apple, a pear, a plum, or a cherry, Randon House, Owen, Trefor M. (2016) The Customs and Traditions of Wales: With an Introduction by Emma Lile. God bless the master of this house, [40][41] According to the Folk-lore Society publication of 1940, children went Souling in costume. My shoes are very thin, Such cakes, according to Duncan, are still baked in Wales.[98]. An apple, a pear, a plum, a cherry, Any good thing to make us all merry, One for Peter, two for Paul, three for Him who made us all. I've got a little pocket They were traditionally set out with glasses of wine, an offering for the dead as in early Christian tradition,[13] and either on All Hallows' Eve (Halloween),[14] All Saints' Day or All Souls' Day, children would go "souling",[15] or ritually begging for cakes door to door. Any good thing to make us all merry. [46] In Lancashire, bonfires were lit on Halloween which were known as Teanlay fires which were lit on many hills to observe the fast (feast) of All Souls and the night was called Teanlay Night[47][48] (after which the Teanlowe Shopping Centre is named in Poulton-le-Fylde). Parishioners donated the candles and "when they were lit, the way in which the flame burned, faintly or brightly, would serve as a prognosis of the future". The History Press, Barber, Edward (1910) Memorials of old Cheshire, ed. Ho! Heigh-ho! The vinyl LP version of the … Contents: the Life of the Author by Aus. [95], In Pembrokeshire, people went Souling for bread and cheese. In Staffordshire, the cakes were also called Soul-mass or "somas" cakes. [7], In Portugal, groups of children go souling on All Hallow's Day, collecting Pão-por-Deus (bread for God's sake) from their neighbours. But the 1893 version of the song already shares lines from similar Christmas carols: "Here We Come A-Wassailing" and "Christmas is A-Coming". Souling is a Christian practice carried out during Allhallowtide and Christmastide, although according to Harrowven (1979), it is "a fusion of pagan and Christian ritual". Hey ho, nobody home, Meat nor drink nor money have I none Yet shall we be merry, Hey ho, nobody home. Keystone Folklore Quarterly, Volume 14 Lycoming College (1969), Transactions of the Historic Society of Lancashire and Cheshire, Volume 4 (1852), Lofthouse, Jessica (1976) North-country Folklore in Lancashire, Cumbria and the Pennine Dales. This beautiful round is sung to different lyrics around Europe. [Verse 2] … Greenwood Press, Exclusively Yours, Volume 53 (1999) Patten Company, Roud, Steve (2008) The English Year. [26] Apple bobbing is still played on Halloween. [78][81] The villages of Please good Missis, a soul-cake! The merrymakers would sing a "traditional request for apples, ale, and soul cakes. English Folk Song Heigh ho, nobody home Meat nor drink nor money have I none. [73] Simpson (1976) also states that in some villages in Cheshire, children have maintained the Souling tradition and go out Souling either on Halloween or the first two days of November. [112], Harrowven, Jean, (1979) The Origins of Rhymes, Songs and Sayings. It seemed plausible that the Cheshire tune could be a folk corruption of the chant as children and beggars asked for cakes in return for praying for the dead. [82], The Antrobus’ troop perform annually in pubs around Cheshire between 31 October and 12 November. The custom was also popular in Wales and has counterparts in Portugal and the Philippines (a former Portuguese colony) that are practiced to this day.[7]. [35] Sometimes, oat cakes were given in Lancashire and Herefordshire. Nobody Home" can be found in print in England as far back as 1609. [97] According to Duncan (2010), bakers gave souly cakes (small loaves) to their customers which were kept by them in their homes to bring good luck. [53], As an alternative to bonfires, in Lancashire, candles were carried between 11 pm and midnight on Halloween in a procession up the hills in a custom known as 'lating the witches'. Penguin UK, Wilkinson, John and Harland T.T. The cakes are usually filled with allspice, nutmeg, cinnamon, ginger or other sweet spices, raisins or currants, and before baking are topped with the mark of a cross to signify that these were alms. Three for Him who made us all. Description. Ditchfield, Simpson, Jacqueline (1976) The Folklore of the Welsh Border. [61] In Staffordshire, one form of the game involved suspending a string from the ceiling, and attaching an apple at the end. Got a grand piano to prop up my mortal remains, are said to have been written specifically about Floyd's pianist Richard Wright, who was allegedly struggling with cocaine addiction at the time.[6]. J. Briar Books, Whitmore, Ben (2010) Trials of the Moon: Reopening the Case for Historical Witchcraft. Ho! The misteress also, A Ireland. It is sung by the group of Seven Dwarfs as they work at a mine with diamonds and rubies, and is one of the best-known songs in the film. 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